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                <text>October 16th, 2007 - Blacksburg mayor Ron Rordam speaks about his expectations of VT-Engage. &#13;
&#13;
Photo courtesy of Kevin Cupp.&#13;
&#13;
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                <text>Thursday, April 19th, 2007&#13;
&#13;
Following up on my &lt;a href="http://www.asian-nation.org/headlines/2007/04/asian-identity-of-virginia-tech-gunman/"&gt;last post&lt;/a&gt; about Seung Hui Cho, the Virginia Tech gunman, the evidence that&amp;#8217;s coming out seems to suggest that among other things, he felt ridiculed for his social class background (at least in comparison to the &amp;#8216;rich&amp;#8217; kids that he railed against in his suicide note and video) and for being quiet -- but apparently not specifically for being Asian.&#13;
&#13;
In other words, it does not seem that he was lashing out in reaction to incidents of racial prejudice or discrimination.  I personally feel somewhat relieved to know that prejudice can now be removed from the equation.  Why is that comforting to know?  Because to me, it means that Asians and Koreans on the one hand, will not have to engage in the &amp;#8220;&lt;strong&gt;blame game&lt;/strong&gt;&amp;#8221; with non-Asians on the other (specifically those who would have been the perpetrators of prejudice against him).&#13;
&#13;
Nonetheless, a different aspect to the media&amp;#8217;s coverage of his situation has gotten my attention and that of many others.  Specifically, a lot of analysts, commentators, and observers have brought up the fact that he originally immigrated to the U.S. from Korea.  One example of this is to refer to him in the traditional Asian way of using the surname first -- Cho Seung-Hui, instead of the American version-- Seung-Hui Cho.&#13;
&#13;
Does his immigrant status make a difference in trying to understand what he did?&#13;
&#13;
For many Asian Americans, the answer is no.  First of all, even though he was originally from South Korea, he immigrated at a relatively early age -- 8.  According to sociologists and demographers, that makes him part of the &amp;#8220;1.5 generation&amp;#8221; -- in between the first generation (that would be his parents) and the second generation (those born in the U.S.).&#13;
&#13;
The distinction of being 1.5 generation also includes being raised and socialized primarily as an American.  In other words, most of his formative schooling took place in the U.S. and by all accounts, he was perfectly fluent in English.  In fact, he was so Americanized that he majored in English, rather than majors normally associated with Asian immigrants such as engineering, math, the &amp;#8216;hard&amp;#8217; sciences, etc.&#13;
&#13;
So why is it that so many people commented and even focused so intently on the fact that he originally immigrated from South Korea?&#13;
&#13;
I think the answer is that they were consciously or unconsciously trying to &lt;strong&gt;culturally distance themselves&lt;/strong&gt; from him.  In other words, by emphasizing that he was an immigrant, they were basically saying &amp;#8220;He was a foreigner, an outsider -- he wasn&amp;#8217;t one of us, he wasn&amp;#8217;t a &amp;#8216;real&amp;#8217; American.  &amp;#8216;Real&amp;#8217; Americans would never have done something like this.&amp;#8221;&#13;
&#13;
That is, even though he was basically socialized as an American, much of America refuses to accept that he was in fact an American.  And with underlying sentiments like that, they only function to reinforce notions of Korean Americans and Asian Americans as &lt;strong&gt;perpetual foreigners&lt;/strong&gt;.  In other words and unfortunately, many Asian Americans still need to overcome the perception that they are not &amp;#8220;real&amp;#8221; Americans.&#13;
&#13;
This particular stereotype exists even though many Asian American families have been in the U.S. several generations, even though we tend to be the most educated racial group in the U.S., even though we are the group most likely to have high-skilled jobs, and even though on the family level, we have the highest income of all racial groups.&#13;
&#13;
Of course, there are specific ethnic differences in this generalization, but the point is that in virtually all other respects of what it means to be an &amp;#8220;American,&amp;#8221; we meet or exceed those standards.  But for various reasons, most of which have to do with our skin color and distinct physical appearance to be perfectly blunt, we&amp;#8217;re more likely to be seen as foreigners.&#13;
&#13;
That is exactly what is going on in this instance, with the American media&amp;#8217;s focus on Cho&amp;#8217;s immigrant status.  In trying to distance &amp;#8216;real&amp;#8217; Americans from him, American society is only reinforcing the notion that Asian Americans are not &amp;#8216;real&amp;#8217; Americans.  In the end, even though we may grieve and cry just like the rest of American society, we still have to pay a price for what he did.&#13;
&#13;
--&#13;
&#13;
Original Source: C.N. Le / CNLe.net&#13;
&lt;a href="http://www.cnle.net/2007/04/immigrant-status-of-va-tech-gunman-does-it-matter"&gt;http://www.cnle.net/2007/04/immigrant-status-of-va-tech-gunman-does-it-matter&lt;/a&gt;</text>
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                <text>Saturday, April 21, 2007&#13;
&#13;
&lt;i&gt;"this is a lesson for all o. i think those American parents should learn a lesson or 2 from this. with the way their kids tease other people of different nationalities. i went to school abroad as well, and i can tell you that most people, even the adult students have no regard for others. if you aint speaking the language like them, or don&amp;#39;t look like them, its hard to mix. i&amp;#39;m not generalizing, but its a pattern ive noticed. hence it leaves people feeling isolated from others. i think people should be taught these subtle signs and not to ignore others. no be by force, but at least make an effort to make other people feel welcome. this matter was a big issue in the school i went to. if you aint white, forget it. no-one wants to have anything to do with you, no matter how extroverted or social you are."&lt;/i&gt; &lt;b&gt;- Soulpatrol (Nairaland)&lt;/b&gt;&#13;
&#13;
Being a foreigner myself set me thingking... what could have made a man shoot 31 innocent people before taking his own life?&#13;
&#13;
It&amp;#39;s easy to plant flowers at memorials, write words we don&amp;#39;t mean on tombstones and whiteboards, talk about how good people were on facebook. . . if only we did this when we each could appreciate each other perhaps such episodes could be a thiing of the past. How could a fellow not have any friends for 4 years?? Everyone is talking about him being the weird kid who never talked, some are busy posting his plays on the internet, professors are describing a disturbed kid they think they did a huge favour by sending to see a psychiatrist. Where was everyone when a simple "how did your day go" would have averted this problem?&#13;
&#13;
How many times was Cho abandoned in the back of the class with everyone sniggering at that "weird asian kid who never talked"? I find it so difficult to imagine me sharing a room with another individual and him having issues that warranted psychiatric evaluation and police questioning and yet doing absolutely nothing! Only to appear on CNN after the shootings to hug the limelights as the room mates of a weirdo!!!&#13;
&#13;
His family never visited and no one cared to ask why. He never went on holidays and no one bothered to invite him home even when they lived just a stone&amp;#39;s throw from the school. He wrote scary plays and his classmates prefered to turn them into discussion points rather than reach out to someone who was clearly troubled. How many times do we push people away because they don&amp;#39;t look like us, talk like us or think like us? How many times have we been so ignorant and selfish forgetting to help those around us who need just one person to make them feel loved and accepted? It is easy to talk about healing, fly flags at halfmast, cancel school, while pretending to honor the memories of those that died when we are merely reaping the fruits of our selfishness, rejection of others and inability to stretch a hand of fellowship.&#13;
&#13;
Of course this in no way attempts to justify Cho&amp;#39;s act but it is a reminder to us that there are thousands of other Cho&amp;#39;s around us. They may never pick up a gun and shoot their classmates but deep inside are living a life that is empty. Luxury can never take the place of love and acceptance, if one person cared for his neighbour perhaps much more than stricter gun laws, we may be able to save someone else from going the lonely road to perdition.&#13;
&#13;
I wonder what would have happened to Cho had he not carried out his act. Many of us leave college with healthy memories that would linger forever. What would Cho have left with?&#13;
 &#13;
posted by david at 11:29 PM&#13;
&#13;
--&#13;
&#13;
Original Source: &lt;a href="http://davidylan.blogspot.com/2007/04/in-chos-defence.html"&gt;http://davidylan.blogspot.com/2007/04/in-chos-defence.html&lt;/a&gt;&#13;
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                <text>April 25, 2007 &#13;
&#13;
By BRIAN BATEMAN&#13;
Until last Monday, the only things I knew about Virginia Tech University were that it was located in Virginia and the school colors -- orange and maroon -- were ugly. &#13;
&#13;
Maybe that&amp;#39;s because they are the colors of Baylor&amp;#39;s two biggest conference rivals. &#13;
&#13;
Or maybe they just don&amp;#39;t go together. &#13;
&#13;
But the tragedy on April 16 interrupted my ignorance. &#13;
&#13;
As I watched the fallout from the shootings, I found myself removed from violence. I even found myself forgetting that a distant cousin is studying engineering there. &#13;
&#13;
When I turned off the television, however, questions began to race through my mind. &#13;
&#13;
They weren&amp;#39;t the usual "why did he do it?" questions. &#13;
&#13;
"What&amp;#39;s a hokie?" "Where&amp;#39;s Blacksburg?" "Did anyone famous go there?" and, once again, "Who thought of putting orange and maroon together?" &#13;
&#13;
Well, for those who are as inquisitive as I am, here are the answers. &#13;
&#13;
According to the school&amp;#39;s Web site, "hokie" refers to a modified version of the first school spirit yell and Blacksburg is roughly 200 miles west of Richmond. &#13;
&#13;
Famous alumni include Johnny Oates, who managed the Texas Rangers from 1995 to 2001, Atlanta Falcons&amp;#39; quarterback Michael Vick and the creator of the gold safe at Fort Knox. &#13;
&#13;
And as for the colors, a committee changed the colors from black and gray -- which the school Web site listed as "resembling prison uniforms" -- to burnt orange and Chicago maroon in 1896. &#13;
&#13;
Well, at least it&amp;#39;s a step in the right direction. &#13;
&#13;
After I found the answers to these questions, I thought I would be satisfied. But my curiosity returned a few minutes later. Maybe it&amp;#39;s because I&amp;#39;m a trivia nerd. Or maybe I&amp;#39;m just human. &#13;
&#13;
There&amp;#39;s something compelling about disorder -- it&amp;#39;s the reason we tap our brakes and strain our necks, peeking over the concrete barrier between our vehicle and the mangled car wreck on the other side of the road. &#13;
&#13;
It&amp;#39;s also the reason the instant our friend says, "This water fountain is nasty!" we rush to taste the water, only to find our friend&amp;#39;s opinion is the same as ours. We could have spared our taste buds the pain if we had just listened. It may be a morbid fascination, but we learn from it anyway. &#13;
&#13;
Life&amp;#39;s trials all have lessons, and it&amp;#39;s up to each person to retain the concept we have to learn. And if you&amp;#39;re lucky enough, you can watch it on CNN instead of outside your classroom window. &#13;
&#13;
The point is, each of us is incredibly lucky to have the ability to learn from other people&amp;#39;s troubling situations, and it&amp;#39;s up to us to discover what that is. &#13;
&#13;
It could be as simple as taking a second glance behind you before you walk into your dorm room, or learning where Blacksburg, Va., is. &#13;
&#13;
Brian Bateman is a senior history and journalism major from Garland. &#13;
&#13;
Opinions expressed in the Lariat are not necessarily those of the Baylor administration, the Baylor Board of Regents or the Student Publications Board.&#13;
&#13;
Original Source: Baylor University &#13;
&lt;a href="http://www.baylor.edu/Lariat/news.php?action=story&amp;story=45480"&gt;http://www.baylor.edu/Lariat/news.php?action=story&amp;story=45480&lt;/a&gt;&#13;
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                <text>April 25, 2007&#13;
By BRIAN BATEMAN&#13;
&#13;
Until last Monday, the only things I knew about Virginia Tech University were that it was located in Virginia and the school colors -- orange and maroon -- were ugly.&#13;
&#13;
Maybe that&amp;#39;s because they are the colors of Baylor&amp;#39;s two biggest conference rivals.&#13;
&#13;
Or maybe they just don&amp;#39;t go together.&#13;
&#13;
But the tragedy on April 16 interrupted my ignorance.&#13;
&#13;
As I watched the fallout from the shootings, I found myself removed from violence. I even found myself forgetting that a distant cousin is studying engineering there.&#13;
&#13;
When I turned off the television, however, questions began to race through my mind.&#13;
&#13;
They weren&amp;#39;t the usual "why did he do it?" questions.&#13;
&#13;
"What&amp;#39;s a hokie?" "Where&amp;#39;s Blacksburg?" "Did anyone famous go there?" and, once again, "Who thought of putting orange and maroon together?"&#13;
&#13;
Well, for those who are as inquisitive as I am, here are the answers.&#13;
&#13;
According to the school&amp;#39;s Web site, "hokie" refers to a modified version of the first school spirit yell and Blacksburg is roughly 200 miles west of Richmond.&#13;
&#13;
Famous alumni include Johnny Oates, who managed the Texas Rangers from 1995 to 2001, Atlanta Falcons&amp;#39; quarterback Michael Vick and the creator of the gold safe at Fort Knox.&#13;
&#13;
And as for the colors, a committee changed the colors from black and gray -- which the school Web site listed as "resembling prison uniforms" -- to burnt orange and Chicago maroon in 1896.&#13;
&#13;
Well, at least it&amp;#39;s a step in the right direction.&#13;
&#13;
After I found the answers to these questions, I thought I would be satisfied. But my curiosity returned a few minutes later. Maybe it&amp;#39;s because I&amp;#39;m a trivia nerd. Or maybe I&amp;#39;m just human.&#13;
&#13;
There&amp;#39;s something compelling about disorder -- it&amp;#39;s the reason we tap our brakes and strain our necks, peeking over the concrete barrier between our vehicle and the mangled car wreck on the other side of the road.&#13;
&#13;
It&amp;#39;s also the reason the instant our friend says, "This water fountain is nasty!" we rush to taste the water, only to find our friend&amp;#39;s opinion is the same as ours. We could have spared our taste buds the pain if we had just listened. It may be a morbid fascination, but we learn from it anyway.&#13;
&#13;
Life&amp;#39;s trials all have lessons, and it&amp;#39;s up to each person to retain the concept we have to learn. And if you&amp;#39;re lucky enough, you can watch it on CNN instead of outside your classroom window.&#13;
&#13;
The point is, each of us is incredibly lucky to have the ability to learn from other people&amp;#39;s troubling situations, and it&amp;#39;s up to us to discover what that is.&#13;
&#13;
It could be as simple as taking a second glance behind you before you walk into your dorm room, or learning where Blacksburg, Va., is.&#13;
&#13;
Brian Bateman is a senior history and journalism major from Garland.&#13;
&#13;
Opinions expressed in the Lariat are not necessarily those of the Baylor administration, the Baylor Board of Regents or the Student Publications Board.&#13;
&#13;
--&#13;
&#13;
Original Source: The Lariat&#13;
&lt;a href="http://www.baylor.edu/Lariat/news.php?action=story&amp;story=45480"&gt;http://www.baylor.edu/Lariat/news.php?action=story&amp;story=45480&lt;/a&gt;</text>
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                <text>By: Shamus Williams&#13;
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&#13;
(April 16 -- 11:55 a.m.) I am on campus as we speak and am under lockdown in Shanks Hall, which is located on the opposite side of campus from the shootings. But it is still too close for comfort.&#13;
&#13;
I was in class, working on a paper, when I got an e-mail saying that a shooting had occurred on campus. It was about 20 to 25 minutes later when we received word that the gunman was loose and we were on lockdown. It is a pretty scary thing, because of the recent bomb threats and the whole William Morva thing that happened earlier in the year.&#13;
&#13;
The students in my class have been pretty calm. Everybody is trying to reach friends and family and let them know that we are OK and that nothing has happened on this side of campus.  We have all been sending instant messages trying to find information, and there are plenty of rumors swirling. We are all trying to figure out what is real and what is not.&#13;
&#13;
There are plenty of different emotions flying around the room.  Some people are trying to make jokes to lighten the mood. Others are trying to scour the Web for information (I would fall into that category). Somehow, others are still trying to get their paper done. I&amp;#39;m definitely not trying to do anything associated with schoolwork with this thing going down.&#13;
&#13;
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&#13;
--&#13;
&#13;
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&#13;
--&#13;
&#13;
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                <text>April 16th, 2007&#13;
&#13;
As one who worked with school districts across the country, I know the issue of school shootings is every school official&amp;#39;s nightmare. The apparent random nature of all the shootings only makes the nightmare more fearful, for after dozens of workshops at countless conventions, the only thing anyone can say for sure is that they do not know where the awful sounds of gunfire will next echo down the hallways and in the classrooms.&#13;
&#13;
But no one I knew or any of the workshops ever talked about the possibility of the equivalent of a Columbine occurring at a college. Every school district in the country has detailed policies in place if it ever happened to them. Their teachers, administrators and staff are trained in what to do and local law enforcement officials participate in the planning and the drills.&#13;
&#13;
Now that it has happened at a college they, too, will have to undergo similar training and create similar plans. Campuses will seem less safe, new rules and drills will need to be implemented and college officials and teachers will now understand the nightmares of their secondary colleagues.&#13;
&#13;
At the center of that nightmare lies a dark, bottomless pool. As with the Columbines of this country, people will stare into the pool seeking answers. Some will see reflections and try to generalize from them about the nature of the shooter and the victims, but the reflections they see will only be their own. Interest groups will look into the pool and see their causes, filling the talk shows with spokespersons who will say that if we had only done "x" the event would have never happened. Others will take a longer view trying to peer into the depths of the pool seeking confirmation of trends historical, social and psychological. They too will see only their own reflections.&#13;
&#13;
For those at the center of it all, the parents, relatives and friends of the victims and the shooter, those who witnessed it and lived, and those who somehow made a decision to not go to those places at that time the pool will seem more like a maelstrom in which they are caught and cannot get out. Spinning helplessly they will try to maintain some sort of equilibrium, some rationality to keep from drowning in it all. For some this may mean just focusing on the immediate, the details of that which has to be done and it is only days, weeks, even months after that a delayed reaction will overcome them.&#13;
&#13;
To help them survive the maelstrom the college will bring in the teams of counselors whose jobs are to somehow get everyone through this. Going in they know theirs represents a task akin to diving into that bottomless pool and seeking to build something solid. They will work miracles with some and experience heartache with others. Each case will be different, but will they will also hear the echoes of past times like this and try to somehow connect them with what now faces them.&#13;
&#13;
Our country will experience yet another crack in its marble-like structure. And it too will become part of that pool if we let it. But staring into the pool accomplishes nothing, breeding only frustration, despair and even anger. The dark pool will beckon us with its siren songs to stare into its depths or even dive in.&#13;
&#13;
Instead we need to turn away from the pool and remember that at least for a brief tick in time all of us will be as one, united with those Hokies at Virginia Tech into a collective version of Hokie Nation. For now is not a time for politics or debates or even business as usual. Instead families and communities need to realize how fleeting order and life can be and hug one another because that is all they can do. This time as with all those other times we will pledge to love one another a little more and show it. We will swear not to hate and to watch out for those stray souls who slip between the cracks only to emerge from those dark places with guns in their hands. Perhaps this time we can make that oneness last longer.&#13;
&#13;
Perhaps we can remember that kind words can conquer hate and vitriol. Perhaps we can remember to succor the meek, the powerless, the people who have been dealt a bum hand through no fault of their own. Perhaps we can remember that in situations like the Virginia Tech shootings that we are in fact all equal, that it could have been any one of us who died or knew someone who died and yes who knew the shooter, for death recognizes no classes, no races, no languages or cultures as superior. Most of all we can try to nurture that feeling that all of us struggle to feel right now, that feeling of empathy with other human beings we did not know before and whose friends and family we somehow each wish we could help.&#13;
&#13;
Posted by liberalamerican&#13;
&#13;
--&#13;
&#13;
Original Source: &lt;a href="http://thestrangedeathofliberalamerica.com/2007/04/16/in-memoriam-virginia-tech-april-16-2007/"&gt;http://thestrangedeathofliberalamerica.com/2007/04/16/in-memoriam-virginia-tech-april-16-2007/&lt;/a&gt;&#13;
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To all of the fallen at Virginia Tech, rest in peace.&#13;
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Taken at Michigan State University&amp;#39;s candlelight vigil for the victims of the Virginia Tech massacre last week.&#13;
&#13;
--&#13;
&#13;
Photo taken Wednesday, April 18. Provided courtesy of Anne Johanna Strasko.&#13;
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                <text>Being a student myself on a campus that is similar in size to the one of Virginia Tech, I have thought a lot about what happened there this Monday. I know that it could just as easily have happened at BYU, and I feel the pain of all those who were directly or indirectly affected by this tragedy. &#13;
&#13;
This is the photo from the candlelight vigil held at BYU this evening in honor of the victims. Our thoughts and prayers are with all of you. May you all rest in peace.&#13;
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                <text>In Praise of Korean Apologies &#13;
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By Yitzchok Adlerstein&#13;
&#13;
Despite initial apprehensions, Korean-Americans were not victimized in reaction to the Virginia Tech massacre. But this tragedy seems to have brought out the best in most Americans. Koreans initially took the news hard. Lee Tae-sik, South Korea&amp;#39;s ambassador to the United States, suggested that Koreans in the U.S. fast for 32 days, one day for each victim. President Roh Moo-hyun devoted a press conference to the story; the Ministry of Foreign Affairs felt compelled to issue a statement. Cardinal Nicolas Cheong Jin-suk said, ``As a South Korean, I can&amp;#39;t help feeling apologetic about how a Korean man caused such a shocking incident.&amp;#39;&amp;#39; Many in the United States followed with apologies of their own.&#13;
&#13;
Not everyone found this outpouring of apologies so admirable. One Los Angeles talk show host accused Korean-Americans of using the tragedy to stimulate sympathy for their community through a display of exaggerated contrition. He accused them of ``playing the race card.&amp;#39;&amp;#39; Now look who&amp;#39;s stereotyping? An online Korean news source offered its own retort. ``It&amp;#39;s an overreaction. It&amp;#39;s doubtful whether the South Korean reaction will really help anyone.&amp;#39;&amp;#39;&#13;
Perhaps it&amp;#39;s now time to reflect on what it was that disconcerted Korean-Americans in the first place? If it was only fear of reprisals by other Americans, they were remarkably off-base. Their fellow Americans saw no more reason to target Korean-Americans than to go after gun shop operators or college administrators and hold them responsible for the shootings. Equally unfounded were any fears that the horrific crime would somehow impact the special status Korea enjoys in the United States, with more foreign students hailing from Korea than any other country, including China and India. Our country isn&amp;#39;t that kind of place.&#13;
&#13;
Even more inappropriate were any pangs of guilt, a feeling that often defies understanding. Several times a year I get cold-calls from Germany, with someone on the other end seeking catharsis for guilt feelings about the Holocaust. Inevitably, the caller was born after the war, and was in no manner or form involved in the extermination of Jews. I do my best to assure the other party that one cannot be guilty for something that one did not do. &#13;
&#13;
Premature fear and unfounded guilt do not account for the extent of the Korean reaction. Apologies come with a price - a large price of losing face - in Asian cultures. (Witness the continuing outrage generated over ``comfort women&amp;#39;&amp;#39; appropriated for the pleasure of Japanese soldiers in World War II, and the tentative and strained form of the very delayed apology.) &#13;
&#13;
So there must be something of greater substance to elicit such profuse announcements of regret in the Korean community. Guilt has a first cousin, less anxiety-laden, and often a tool for positive action. A few weeks ago, six German teens visited a Jewish high school in Los Angeles. The Germans had all been involved in the translation of a book about a Jewish family during the Holocaust. They entertained questions.&#13;
&#13;
``Do you feel guilty?&amp;#39;&amp;#39; one YULA student asked the guests.&#13;
&#13;
``No. But I do feel greatly ashamed,&amp;#39;&amp;#39; the German teen responded.&#13;
&#13;
We feel shame for the actions of others only when we identify with those others so much that we have made room for them in our own identities. We do this often enough, in ways that are neutral (rooting for our favorite sports team) or negative (shunning outsiders, when we are tribal or jingoistic.) It is not surprising at all for people to feel so much for the larger group that all of its emotional charge the defeats and embarrassments as well as the victories redounds to each member.&#13;
&#13;
But strongly identifying with a larger group can be a wonderful tool for social responsibility and change. Good intentions often become nothing more than slogans when they are not transformed into action. Deciding where to act was much more intuitive before the world became a global village, where the efforts of any individual are dwarfed by the enormity of each problem. Groups that can take responsibility for whatever they perceive as ``their own&amp;#39;&amp;#39; have an advantage over people for whom all beneficiaries are equally attractive. Having too many places to park one&amp;#39;s compassion and largesse is often the equivalent of having no place at all.&#13;
&#13;
Koreans sometimes see themselves as of a ``single blood&amp;#39;&amp;#39; or ethnicity, with a long memory of oppression at the hands of two much stronger peoples (the Chinese and Japanese) that took turns at invading them. Koreans may have had good reason to develop a strong sense of the collective. (More of that sense ought to be made available to a feckless Korean government in its non-activity on behalf of tens of thousands of relatives trapped for decades north of the 38thh Parallel.&#13;
&#13;
Cho Seung-Hui was the quintessential loner. He felt for no one, and connected with no one. The Korean reaction of bonding and responsibility was the polar opposite of the life-style that Cho practiced. It was an appropriate and humane reaction, not to be scorned but applauded and maybe at the right time, emulated.&#13;
&#13;
Rabbi Yitzchok Adlerstein is the director of Inter-faith Affairs for the Simon Wiesenthal Center and holds the Sydney M. Irmas Adjunct Chair in Jewish Law and Ethics at Loyola Law School.&#13;
 &#13;
--&#13;
&#13;
Original Source: Korea Times&#13;
&lt;a href="http://www.koreatimes.co.kr/www/news/opinon/opi_view.asp?newsIdx=2446&amp;categoryCode=162&#13;
"&gt;http://www.koreatimes.co.kr/www/news/opinon/opi_view.asp?newsIdx=2446&amp;categoryCode=162&lt;/a&gt;&#13;
&#13;
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                <text>In Praise of Korean Apologies</text>
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                <text>Adriana Seagle</text>
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                <text>Virginia Tech&amp;#39;s vigilant professor of English is a true leader &#13;
&#13;
&lt;b&gt;Philip French&#13;
Sunday April 22, 2007&lt;/b&gt;&#13;
&lt;a href="http://www.guardian.co.uk/usguns/Story/0,,2062610,00.html"&gt;The Observer&lt;/a&gt; &#13;
&#13;
&lt;b&gt;The following correction was printed in the Observer&amp;#39;s For the record column, Sunday April 29 2007&lt;/b&gt;&#13;
&#13;
In the article below we said, when referring to Virginia Tech , that &amp;#39;Edgar Allan Poe enrolled there in the 1820s&amp;#39;. He was, in fact, a student at the University of Virginia in Charlottesville. The Agricultural and Mechanical College, Virginia (Virginia Tech) was established in 1872.&#13;
&#13;
---------------------------------------------&#13;
&#13;
This has been an extraordinary week for Yolanda Cornelia &amp;#39;Nikki&amp;#39; Giovanni, born in Knoxville, Tennessee 64 years ago, called by some &amp;#39;the Princess of Black Poetry&amp;#39;, up in the African-American literary pantheon with Toni Morrison and Maya Angelou. A poet, essayist and political activist since her teens, Nikki Giovanni was a friend in the 1960s of the revolutionary Communist academic Angela Davis and the gay black polemicist and novelist James Baldwin. More recently she went bravely, recklessly public as an admirer of the late, embattled rap star Tupac Shakur.&#13;
&#13;
Since 1987, Giovanni has been a professor of English at the Virginia Polytechnic Institute and State University, an enormous multicultural campus now universally known as Virginia Tech. Edgar Allan Poe, among the first American poets to win wide acclaim in Europe and a writer with a peculiar understanding of madness, enrolled at the university in the 1820s. At that time, Virginia was a slave state, and after the Civil War it retained educational segregation until the 1950s. When the Korean-born, American-raised Cho Seung-hui marched out last Monday across the Virginia Tech campus, killing as he went, we have his demented account of the aggressive, vengeful thoughts that went through his mind. We have a more lucid idea of what went through the mind of his teacher, Nikki Giovanni. Cho&amp;#39;s stories, conduct in class and general demeanour had excited her concern, suspicion and fear, which she conveyed to the university authorities.&#13;
&#13;
Last week, Virginia Tech provided Giovanni with a proper platform to speak on behalf of the university, its faculty and student body. She delivered her brief, beautiful &amp;#39;chant poem&amp;#39; at the university&amp;#39;s memorial service, and it brought together a heterogeneous campus. Her fresh eloquence was in marked contrast to the event&amp;#39;s principal speaker, President George W Bush. The term &amp;#39;Hokie&amp;#39;, by the way, suggests some ancient Indian tribe. It was in fact coined at Virginia Tech in the late 19th century as a communal cheer, a version of &amp;#39;hooray&amp;#39; or &amp;#39;yeah&amp;#39;, and became the name of the college&amp;#39;s sports teams.&#13;
&#13;
&lt;b&gt;Nikki Giovanni&amp;#39;s &amp;#39;chant poem&amp;#39;&lt;/b&gt;&#13;
&#13;
We are Virginia Tech.&#13;
&#13;
We are sad today, and we will be sad for quite a while. We are not moving on, we are embracing our mourning.&#13;
&#13;
We are Virginia Tech.&#13;
&#13;
We are strong enough to stand tall tearlessly, we are brave enough to bend to cry, and we are sad enough to know that we must laugh again.&#13;
&#13;
We are Virginia Tech.&#13;
&#13;
We do not understand this tragedy. We know we did nothing to deserve it, but neither does a child in Africa dying of Aids, neither do the invisible children walking the night away to avoid being captured by the rogue army, neither does the baby elephant watching his community being devastated for ivory, neither does the Mexican child looking for fresh water, neither does the Appalachian infant killed in the middle of the night in his crib in the home his father built with his own hands being run over by a boulder because the land was destabilized. No one deserves a tragedy.&#13;
&#13;
We are Virginia Tech.&#13;
&#13;
The Hokie Nation embraces our own and reaches out with open heart and hands to those who offer their hearts and minds. We are strong, and brave, and innocent, and unafraid. We are better than we think and not quite what we want to be. We are alive to the imaginations and the possibilities. We will continue to invent the future through our blood and tears and through all our sadness.&#13;
&#13;
We are the Hokies.&#13;
&#13;
We will prevail.&#13;
&#13;
We will prevail.&#13;
&#13;
We will prevail.&#13;
&#13;
We are Virginia Tech.&#13;
&#13;
Copyright Guardian News &amp; Media Ltd 2007.&#13;
--&#13;
Original Source: Guardian Unlimited&#13;
&lt;a href="http://www.guardian.co.uk/usguns/Story/0,,2062610,00.html"&gt;http://www.guardian.co.uk/usguns/Story/0,,2062610,00.html&lt;/a&gt;&#13;
&#13;
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